Miyamoto Musashi (宮本 武蔵)




Miyamoto Musashi (宮本 武蔵) was known as an excellent warrior and ronin. He was a father of a [1]Niten-ryū style. His idea of swordsmanship was recorded In the book ; „ The Book of Five Rings”. 

Musashi is a controversial figure, his early origins and life are scarcely known, however, he came from Harima district, it is predicted he might have been born on 1582 or 1584, his father was a master of the sword, perhaps, it triggered young man to turn to martial arts, nonetheless, the harsh discipline, and influential father, left no choice. He attended to Hirata Shogen.



His alias Musashi was derived from the name of the monk – [2]Musashibo Benkei.  The early books and manuscripts recorded his first duel at the age of thirteen. He has always been a lone person, he left his home town at the age of fifteen (as well as his all belongings to his sister) – he knew he won’t return again. 

His two significant battles were at [3]Gifu Castle and [4]Sekigahara.  The battles won him glory and prestige, however, the traces of his activity in that time disappears. After some time he is heard to arrive to Kyoto where he undertook a couple of duels against Yoshioka School. Musashi was a great warrior and Yoshioka Seijūrō was his bitter enemy whom He defeated. After the duel he established his name, his position, fame, perhaps. 

It encouraged others to face with him, to fight with him. Another test came soon, in 1612 when Musashi stood against Sasaki Kojiro – who had a very scary nickname, “The Demon of the Western Provinces”. 

The final end of the mutual hatred took place at Funajima Island. It was short and finite with the instant death of Kojiro, he died wounded by the [5]bokken.


Musashi believed and followed “the way of strategist”. He believed that all the strategies and virtues are learnt throughout the lifespan. If one is devoted to a particular style of the fight, then, masters it – until it is perfect, until one has got it under its skin. 

His notions had often a very metaphorical meaning, for instance, “ the chicken or the egg”; the ‘bulb’ which reflects the student and the ‘flower’ which stands for the technique the student wants to master.



Bibliography

  1. William Scott Wilson. (2004). The Lone Samurai. Kodansha International. 
  2. Toyota Masataka. "Niten Ki (A Chronicle of Two Heavens)", in Gorin no Sho, ed. Kamiko Tadashi, Tokyo: Tokuma-shoten, 1963
  3. Brant, Miyamoto Musashi; translated by Ashikaga Yoshiharu ; edited by Rosemary (2006). The Book of Five Rings: the classic text of Samurai sword strategy (null ed.). New York: Barnes & Noble
  4. The History of Japan, OUP, 1996 





[1] The style bloomed In Edo period, the style was based on two-swords-katana and wakizashi-kenjutsu in loose translation “ two swords as one”. 


[2] He is known as a Japanese warrior monk, harsh and very brutal. His image is very popular in modern Japanese stories and in Japanese folk stories. 

There are various legends of how he was born; the most well-known one is as follows: his father the headmaster of the temple shrine rape his mother – the daughter of the blacksmith. He was always associated with the evil forces and destructive demons; so-called – the demon-child. 

Since the very young age he was wandering throughout Japan, took lessons in Buddhist monasteries. In one of the monasteries he was taught how to use naginata (なぎなた, 薙刀) which was based on traditional blade made weapon. This particular martial art was acknowledged and accepted by nobility.  He was frightening person, the tales say his image was dreadful and fearful. 

He was very tall, he was very strong, and he was quite masculine. Seeing him made one run away. He decided to become yamabushi – secluded, hermit, very ascetic and harsh with plans and decisions.  At that time he read a lot – the books were about various notions of Buddhism; mostly Taoism and Shinto. 

He took part in many duels; in one of them, he was defeated, the ordeal lasted two days, in the end the gigantic Benkei was killed, he fell down off the bridge – died in standing position; so called “ The Standing Death of Benkei” - (弁慶の立往生)


[3] The castle is situated In a very picturesque region alongside the Nagara River and the Mount Kinka. Now it is a concrete structure, significantly different of what had been before the Second World War, the true castle had been bombarded and completely destroyed. 


[4] It is a plateau where on 21st October 1600 the important battle took place. The outcome of it gave the onset of the Tokugawa Shogunate. The crucial victory in Edo period. 



[5] It is simple Japanese swords used for training rather then for killing. It was made to make the fight less painful, to lessen the wounds and abrasions. It doesn’t mean it doesn’t hurt, in contrary, it does, the wounds and side effects of the fight are not seen with the naked eye, though are much more dangerous, sometimes, lethal.

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