The Japanese early modern period is
very rich in pictures, notions, sounds, writings in particularly, it is
important to underline that the early writings and cartography in Japan was
booming, the language was constantly changing, lots of borrowings came from China,
Korea. The language was not simple, lots of districts and dialects made its own literary genre that determined Asia as a whole, new nations, distant ones, but with a very peculiar culture and identity. The early history is not only written by wars and skirmishes – but also by literature, white pages are filled with
beautiful poems, rhymes, “oracle history” of Japan . Imperial Japan alike
Imperial Britain had its tales on court, from where it all traveled miscellaneously changed by troubadours. Generations shaped history. The
versification and stress, the intonation pattern changed alongside with the
region it was told, sang, created. Different district meant different dialect and so it went. Japan
language wouldn’t be competed without Chinese, the grammar founder [1]Shen
Yue wrote the pattern that governs the rules of Japanese language which functions nowadays. The language became more descriptive, more imaginative and versatile.
The rhythm of sound and sense made a sound of the language altogether. The word
that describes the excellence of early modern writing is ‘shirabe’ which stands
for a tone, a sound, particular element of articulation, it can be compared to
English inaudible and mute sound of ‘shwa’ [ə]. It all was the onset of what
bloomed as a sets of letters, clusters of words and sentences, so unusual for
foreigners and outsiders, it was a language full of surprises Western cultures
wanted to know, to acknowledge. A representative of ‘waka’ literary genre – [2]Kamono
Mabuchi rote a thesis in which he described the usage of ‘shirabe’ – how
difficult it was to put it into the sentence to make it meaningful. Native Japanese theory of linguistics
borrowed the symbols and patterns from Chinese language. It resulted with
‘choka’ poetic, it described the harmony, tranquility, the tone of verse was
stable, pace unchanged. ‘Kanshi’ – its earliest work is entitle ‘Kaifuso’ – was
a sophisticated piece of writing, a clusters of verses – it consists of three
imperial parts that appeared at the end of the IX century. The diversification
between the Chinese and Japanese appeared, the intonation pattern started
changing, the original phonemes started sounding differently, it is an audible
distinction between ‘ya’and ‘wa’.
kamiyo yori / iitsute kuraku
/ soramitsu / Yamato no kuni wa / sumekami no / itsushiki kuni / kotodama no
/ sakiwau kuni to… …from the age of the gods / it has been told and retold /
that the sky-vast / land of Yamato / is an august land, / its rulers of divine descent, / a land blessed / by word spirit
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The work of Yamanoue no Okura 山上憶良
The literary work seemed to be a bit in-comprehensive, incoherent, namely, the lack of a sound and a sense in a meaning caused distraction of notion. However the poetic patterns finally emerged in Japanese literary works, the first [3]lamentation appears. The language of ‘waka’ is simple – it a rhyme and a melody.
Ide aga koma /
hayaku yuki koso / Matsuchiyama / matsuramu imo o / yukite haya mimu Giddyap,
my steed, / hurry, and take me there: /
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Ide aga koma /
hayaku yuki kose / Matsuchi yama / aware / Matsuchiyama hare / Matsuchiyama /
matsuramu hito o / yukite haya / aware / yukite haya mimu Giddyap, my steed,
/ hurry and take me there: /
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An example of a rhyme and a melody
poem of early modern Japanese literature.
The pattern of the poetry is
complex, but the meaning is comprehensive and acknowledged, there is a proper
sound, a proper intrusive sound and a proper tone altogether.
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Single-phrase pairs (ikku-tsui 一句対). Okisoyama Mount Okiso, [of]
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Double-phrase pairing (niku-tsui 二句対) kunibara wa over the expanse of
land unabara wa over the expanse of water
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keburi
tachitatsu smoke rises and rises, kamome tachitatsu gulls rise and rise
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Four-phrase
linked pairing (yonku rentsui 四句連対). toki naku zo with no measure
of time hima naku zo without pause sono yuki no like the snow sono ame no and
like the rai
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yuki wa
furikeru the snow was falling, ame wa furikeru the rain was falling, tokinaki
ga goto with no measure of time, hima naki ga goto without pause
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Six-phrase
linked pairing (rokku rentsui 六句連対). sakashime o hearing that
there was kuwashime o hearing that there was sa-yobai ni he set out yobai ni
he made the trip tachi ga o mo not yet untying osui o mo not yet loosening
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ari to
kikashite a wise woman, ari to kikoshite a fair woman, aritatashi to court
her ari-kayowase to woo her— imada tokazute the cord of his sword imada
tokazute his mantle
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Four-phrase
extended pairing (yonku chōtsui 四句長対). obana chiru in the fields at
Shizuku karigane mo geese, too, Niibari no and on
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Shizuku no tai
ni where pampas blossoms scatter, samuku ki-nakinu come with their chill
cries— Toba no ōmi mo in Niibari, shiranami tachinu in the autumn wind
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The table presents the phrase
patterns
The phonetic patterns and changes in
phrasal structure made Japan a modern language, the borrowings from China did
not in an inch halted the development of a new dialect, a new language, with
its sophisticated literature and history. Early modern poetry gave the onset of
Meji poetry. Nativism and naturalism were the focal themes of all lyrical
poems.
[1] Shen Yue was a very important public persona, a poet, statesman and historian. Above all he was a scholar during the
rule of Liang Dynasty, he wrote w very famous piece of writing The Book of
Song. As a theoretician he was recognized by his work of “four tones”.
꜂上 shǎng
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去꜄ qù
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꜀平 píng
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入꜆ ru(p)
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[2] He was a poet and philologist, his
works characterize Edo period in Japan . He studied and described the
ancient literature of Japan .
The meaning of poems, the Tale of Genji, and all written pieces that shaped
Japanese literature and history.
[3] These were very powerful poetic lines describing sorrow, pity, pain
and grief. ‘Illiad’ and ‘Odyssey’are perfect examples of laments. It was all
sang in elegiac tone.
Ametsuchi
to wakareshi toki yu— kami-sabite takaku tōtoki Suruga naru
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From the
time when heaven and earth were split apart. as I gaze up at the Plain of
Heaven in Suruga Fuji’s lofty peak, god-like, tall and noble, it hides the
light of the sun crossing the sky, and the moon’s glow remains unseen; it
blocks the course of sailing white clouds, and snow falls on it without
regard for season— Statement of Significance to each generation let us tell
of its fame.
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